So! I was reading the news yesterday when I came across a story I found absolutely hilarious.
It was a very serious story, but I found the concept it discussed absolutely hilarious, and I made it a point to tell my friends about it.
But because they are stupid – just kidding; they’re not and I love them a lot – no one got it. Which happens quite often, so I was, like, whatever.
But this morning, I suddenly woke up and the visual image of the concept appeared in my mind, and I was like: YES!
So I immediately grabbed my phone, fired up Phoster, and designed a little graphic, which I promptly Whatsapped to my friends.
The reaction: “Hahahaha.” “This is hilarious.” “Where did you get that from?”
But when I proposed to post it online, with a disclaimer, the reaction I received instead:
It’s troublesome to enforce how people share content. It’ll just be taken out of context and someone will report you for sedition. Then you can forget about being NMP.
No. Too sensitive to post.
I disagree with making it public. There will surely be people who will take it the wrong way. If it goes public, there will be people who will over-react. Sharing it with friends is fine.
So I decided to post what you see above instead. You can like it on Instagram too:
BONUS: Responses to this graphic:
Yeah, this is much better. You’ll still be reported, but it’ll be for being dumb.
Haha! But what is the point of posting it if everything is censored?
To break it down simply (and again, I stress that this might be an oversimplification of the matter):
Theatre in Shakespeare’s time was a form of media/entertainment then;
Shakespeare wrote during the reign of Elizabeth I who was from the House of Tudor;
The House of Tudor was founded by Henry VII; and
Henry VII was the same dude who defeated Richard III at The Battle of Bosworth Field and wrested the reign of the throne from him.
In light of this, let’s consider these three truisms:
Any politician worth her/his salt will go out of her/his way to remove any possible threat to her/his throne/seat.
It’s a measure as old as Jesus (perhaps even older) and has been used in contemporary Singapore’s history as well (c.f. what I mentioned earlier about Lim Chin Siong and the Internal Security Act).
History can be whitewashed/history is written by the victors.
Which brings us to our present-day beliefs and also provides us with a very nice reflection on the state of politics in Singapore.
“But Laremy,” you might (or might not, depending on whether I’ve managed to keep your attention up to this point) ask. “Is there any evidence in the text that could possibly support this view?”
“Possibly,” I will reply, and possibly, dinosaur bite you concurrently (or consecutively, depending on how well I can multi-task).
First, the Scrivener’s speech is actually a sonnet, in that it has 14 lines.
Although it doesn’t follow the rhyme scheme of the sonnets that Shakespeare used to write, form in literature – more often than not – always has a function.
So the use of the sonnet is meant to reflect the status of The Scrivener as a learned man; a man of letters – much like Shakespeare.
Second, the speech is right smack in the middle of the play – and it’s a 14-line scene on its own.
Why was it so important as a scene that it had to be left on its own? Why couldn’t it have been excised?
Shakespeare already had enough material in the play to show the purported misdeeds of Richard, along with the purported views of the citizens.
Why does this scene even have to exist?
Last but not least, if I may take the liberty of paraphrasing The Scrivener’s speech slightly, look at what we have (mentions of time shouldn’t be interpreted literally):
This is the indictment of the good [King Richard III];
Which in a set hand fairly is engross’d,
That it may be this day read over…
And mark how well the sequel hangs together:
Eleven hours I spent to write it over,
For yesternight…was it brought me;
The precedent was full as long a-doing:
And yet within these five hours lived [King Richard III],
Untainted, unexamined, free, at liberty
Here’s a good world the while! Why who’s so gross,
That seeth not this palpable device?
Yet who’s so blind, but says he sees it not?
Bad is the world; and all will come to nought,
When such bad dealings must be seen in thought.
Convinced? Or am I also using media and language to manipulate your mind?