Masjid Al-Istighfar‘s “Water for All” programme – a brilliant community initiative

I’m surprised this community initiative isn’t more well-publicised, even though it’s been running for close to 1½ years.

So I thought I’d spread the word about Masjid Al-Istighfar‘s “Water for All” programme.

The mosque on Pasir Ris Walk has two water dispensers installed outside its premises to provide water to all passers-by.

I love the idea for two reasons: First, it’s the epitome of what it means to be human – unconditionally providing sustenance to all in need.

Second, it’s one of those concepts that people will knock down a peg at first blush – then stare, slack-jawed in awe, when they realise how ingenious it is.

This project is a simple yet brilliant way of generating goodwill in the community and beyond.

For context, the dispensers are conveniently located along a park connector frequented by joggers and cyclists.

All the mosque has to do: Be there to quench parched throats and effectively meet needs.

The returns from the compassion it invests in people for the cost of a sip of water? Priceless.

Now, imagine if all places of worship across Singapore did the same.

My hope is for a non-denominational group to take up the reins and coordinate it such that the nationwide project could be sponsored by businesses, as part of corporate social responsibility efforts.

This way, companies would be more willing to donate to such a cause; it wouldn’t be tagged to a single religious organisation, which might create perceptions of preferential treatment.

If you’re interested in paying Masjid Al-Istighfar a visit, make it a fun fitness activity – it’s part of the National Heritage Board‘s Pasir Ris Heritage Trail.

Nolite te bastardes carborundorum

(IMAGE: Vaun Phan/vaunephan.blogspot.com)

There were an inordinate amount of clicks to this website for “mark yeow revology” last month.

Being curious, I Googled the phrase and discovered a certain Mark Yeow has been ordered to pay SGD60,000 in defamation damages to media personality Vaune Phan.

You can read more about Vaune’s ordeal here.

This is the same Mark Yeow of Scooter Narcotics with whom I had a protracted interaction, between 2013 and 2014.

In this, there is some irony.

After I posted my review, Yeow issued, through a lawyer, a cease and desist letter to take down the review, alleging it was defamatory.

I had a cordial discussion about the review with the lawyer, in which I established the review was a fair comment in light of the events that transpired.

Vaune, well done on staying the course so that justice could be served. “Nolite te bastardes carborundorum”!

The Kikwit handshake and culture

(IMAGE: Metro.co.uk)

Some trivia from the Ebola outbreak in 1995:

Outbreaks and the news they create also give the public a chance to see culture being created and transmitted because people invent behaviours and management strategies when they encounter new diseases. One small example of this occurred during the early days of the Ebola virus outbreak in Kitwit, Uganda. Villagers who were deathly afraid of contamination began to stop shaking hands and to start touching elbows in greeting, a gesture that became known as the ‘Kitwit handshake’… Shaking hands in greeting became briefly supplanted by touching elbows as a polite way to greet one another without passing the pathogen” (96).

— In Epidemiology and Culture by James A. Trostle (2005)

I thought I’d share this because of the behaviours manifested in:

  1. The public responses thus far – boomer-tips, panic-buying after the raising of the DORSCON risk, the response to the panic-buying itself, etc.; and
  2. Me, because of my own responses to boomer-tips and hand-shaking.